Family tree of Muhammad
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Family tree
Genealogy
A series of articles on Prophet of Islam Muhammad |
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Wathilah ibn al-Asqa narrated the Prophet Muhammad said;
"Indeed Allah chose Isma'il from the progeny of Ibrahim, chose the Banu Kinanah over other tribes from the children of Isma'il; He chose the Banu Quraish over other tribes of Kinanah; He chose Banu Hashim over the other families of the Quraish; and He chose me from Banu Hashim."
Muhammad to Adnan
According to Islamic prophetic tradition, Muhammad was descended from Adnan.
Tradition records the genealogy from Adnan to Muhammad comprises 21
generations. "The following is the list of chiefs who are said to have
ruled the Hejaz and to have been the patrilineal ancestors of Muhammad."[1]
- 570 CE – Muhammad
- 545 CE – `Abd Allah
- 497 CE – Abd al-Muttalib
- 464 CE – Hashim
- 439 CE – `Abd Manaf
- 406 CE – Qusai
- 373 CE – Kilab
- 340 CE – Murrah
- 307 CE – Ka'ab
- 274 CE – Lu'ayy
- 241 CE – Ghalib
- 208 CE – Fihr
- 175 CE – Malik
- 142 CE – an-Nadr
- 109 CE – Kinanah
- 76 CE – Khuzaimah
- 43 CE – Mudrikah
- 10 CE – Elias
- 23 BCE – Mudar
- 56 BCE – Nizar
- 89 BCE – Ma'ad
- 122 BCE – Adnan
Adnan to Isma'il
Various genealogies of Adnan up to Isma'il have been narrated and is
subject to controversies and doubt. Adnan was the ancestor of the Adnani
Arabs of northern, central and western Arabia and a direct descendant
of Isma'il. It is not confirmed how many generation are between them, however Adnan was fairly close to Isma'il. Isma'il had twelve sons who are said to have become twelve tribal chiefs throughout the regions from Havilah to Shur (from Assyria to the border of Egypt).
Genealogists differ from which son of Isma'il the main line of descent came, either through his eldest son Nabut, or his second son Qedar who was the father of the North Arabian Qedarite tribe that controlled the region between the Persian Gulf and the Sinai Peninsula. Genealogists also differ in the names on the line of descent.
Ibrahim to Nuh
Lineage of six prominent prophets according to Islamic tradition | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
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Dotted lines indicate multiple generations |
"The descendants of `Imran, mentioned in Allah's saying, ‘Allah did choose Adam and Nuh, the family of Ibrahim, and the family of `Imran above all people,-' [Quran 03:33] are the believers among sons of Ibrahim, `Imran, Yasin and Muhammad"—Related by Bukhari.
It is unclear how many generations are between Ibrahim and Nuh. Nuh's son Sam was the ancestor of the Semitic race."And We sent Noah and Abraham, and established in their line Prophethood and Revelation: and some of them were on right guidance. But many of them became rebellious transgressors."—Qur'an, chapter 57 (Al-Hadid), verse 26.
Nuh to Adam
'Abd Allah ibn 'Abbas narrated the Prophet Muhammad said;“Between Nuh and Adam were ten generations, all of them were upon Sharia of the truth, then they differed. So Allah sent prophets as bringers of good news and as warners.”—Related by Hakim al-Nishaburi in Al-Mustadrak alaa al-Sahihain.
See also
- Ahl al-Bayt
- Family tree of Shaiba ibn Hashim
- Ancestry of Qusai ibn Kilab
- Descent from Adnan to Muhammad
- Banu Hashim
- Quraysh tribe
- Banu Kinanah
- Mudhar
- Family tree of Ali
- Family tree of Husayn ibn Ali
- Alid
- Hashemite
- Fatimid Caliphate, rulers of Egypt
- Idrisid dynasty rulers of Morocco
- Alaouite dynasty current rulers of Morocco
References
- ^ Hughes, Thomas Patrick (1995) [First published 1885]. A Dictionary of Islam: Being a Cyclopaedia of the Doctrines, Rites, Ceremonies, and Customs, Together With the Technical and Theological Terms, of the Muhammadan Religion. New Delhi: Asian Educational Services. p. 19. ISBN 978-81-206-0672-2. Retrieved 2010-07-24.
- ^ Ibn Hisham, Rahmat-ul-lil'alameen, 2/14-17.
- ^ Firestone et al., 2001, pp. 11-12. This list of names is based on the work of a 16th century Syrian scholar. Alternate transliterations of the Arabic appear in parantheses. For those names that have articles, which use the most common English name, the article has been linked, but the name appears as transliterated from the Arabic.
- FAMILY TREE
Kilab ibn Murrah Fatimah bint Sa'd Zuhrah ibn Kilab
(progenitor of Banu Zuhrah)
maternal great-great-grandfatherQusai ibn Kilab
paternal great-great-great-grandfatherHubba bint Hulail
paternal great-great-great-grandmother`Abd Manaf ibn Zuhrah
maternal great-grandfather`Abd Manaf ibn Qusai
paternal great-great-grandfatherAtikah bint Murrah
paternal great-great-grandmotherWahb ibn `Abd Manaf
maternal grandfatherHashim ibn 'Abd Manaf
(progenitor of Banu Hashim)
paternal great-grandfatherSalma bint `Amr
paternal great-grandmotherFatimah bint `Amr
paternal grandmother`Abd al-Muttalib
paternal grandfatherHalah bint Wahb
paternal step-grandmotherAminah
mother`Abd Allah
fatherAbu Talib
paternal uncleAz-Zubayr
paternal uncleHarith
paternal uncleHamza
paternal half-uncleThuwaybah
first nurseHalimah
second nurse`Abbas
paternal half-uncle
family treeAbu Lahab
paternal half-uncle6 other sons
and 6 daughtersMuhammad Khadija
first wife`Abd Allah ibn `Abbas
paternal cousinFatimah
daughterAli
paternal cousin
family tree, descendantsQasim
son`Abd-Allah
sonZainab
daughterRuqayyah
daughterUthman
son-in-law
family treeUmm Kulthum
daughterZayd
adopted sonAli ibn Zainab
grandsonUmamah bint Zainab
granddaughter`Abd-Allah ibn Uthman
grandsonRayhana
(marriage disputed)Usama ibn Zayd
adoptive grandsonMuhsin ibn Ali
grandsonHasan ibn Ali
grandsonHusayn ibn Ali
grandson
family treeUmm Kulthum bint Ali
granddaughterZaynab bint Ali
granddaughterSafiyya
tenth / eleventh wife*Abu Bakr
father-in-law
family treeSawda
second / third wife*Umar
father-in-law
family treeUmm Salama
sixth wifeJuwayriya
eighth wifeMaymuna
eleventh / twelfth wife*Aisha
second / third wife*
family treeZaynab
fifth wifeHafsa
fourth wifeZaynab
seventh wifeUmm Habiba
ninth wifeMaria the Copt
thirteenth wifeIbrahim
son - Note that direct lineage is marked in bold.
- * indicates that the marriage order is disputed
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