Irshad Manji - Confessions of a Muslim Dissident
"I have to be honest with you. Islam is on very thin ice with
me....Through our screaming self-pity and our conspicuous silences, we
Muslims are conspiring against ourselves. We're in crisis and we're
dragging the rest of the world with us. If ever there was a moment for
an Islamic reformation, it's now. For the love of God, what are we
doing about it?"
In blunt, provocative, and deeply personal
terms, Irshad Manji unearths the troubling cornerstones of mainstream
Islam today: tribal insularity, deep-seated anti-Semitism, and an
uncritical acceptance of the Koran as the final, and therefore superior,
manifesto of God. In this open letter to Muslims and non-Muslims alike,
Manji asks arresting questions. "Who is the real colonizer of Muslims -
America or Arabia? Why are we all being held hostage by what's
happening between the Palestinians and the Israelis? Why are we
squandering the talents of women, fully half of God's creation? What's
our excuse for reading the Koran literally when it's so contradictory
and ambiguous? Is that a heart attack you're having? Make it fast.
Because if more of us don't speak out against the imperialists within
Islam, these guys will walk away with the show."
Manji offers a
practical vision of how the United States and its allies can help
Muslims undertake a reformation that empowers women, promotes respect
for religious minorities, and fosters a competition of ideas. Her vision
revives Islam's lost tradition of independent thinking. This book will
inspire struggling Muslims worldwide to revisit the foundations of their
faith. It will also compel non-Muslims to start posing the important
questions without fear of being deemed "racists." In more ways than
one, The Trouble with Islam is a clarion call for a fatwa-free future.
Amazon.com Review
This "call for reform" reads like an open letter to the Muslim world.
Irshad Manji, a Toronto-based television journalist, was born to Muslim
parents in South Africa. Her family eventually fled to Canada when she
was two years old. Manji shares her life experiences growing up in a
Western Muslim household and ask some compelling questions from her
feminist-lesbian-journalist perspective. It is interesting to note that
Manji has been lambasted for being too personal and not scholarly enough
to have a worthwhile opinion. Yet her lack of pretense and her intimate
narrative are the strengths of this book. For Muslims to dismiss her
opinions as not worthy to bring to the table is not only elitist; it
underscores why she feels compelled to speak out critically. Intolerance
for dissent, especially women's dissent, is one of her main complaints
about Islam. Clearly, her goal was not to write a scholarly critique,
but rather to speak from her heartfelt concern about Islam. To her
fellow Muslims she writes:
I hear from a Saudi friend that his country's religious police arrest women for wearing red on Valentines Day, and I think, Since when does a merciful God outlaw joy—or fun? I read about victims of rape being stoned for "adultery" and I wonder how a critical mass of us can stay stone silent.She asks tough questions: "What's with the stubborn streak of anti-Semitism in Islam? Who is the real colonizer of the Muslims—-America or Arabia? Why are we squandering the talents of women, fully half of God's creation?" This is not an anti-Muslim rant. Manji also speaks with passionate love and hope for Islam, believing that democracy is compatible with its purest doctrine. Sure, she's biased and opinionated. But all religions, from Christianity to Buddhism to Islam should be accountable for how their leadership and national allegiances personally affect their followers. One would hope that this honest voice be met with a little more self-scrutiny and a little less anti-personal, anti-feminine, and anti-Western rhetoric. --Gail Hudson
From Publishers Weekly
Islam is "on very thin ice" with one follower, Canadian broadcaster
Manji. Her book will be an unsettling read for most of her fellow
Muslims, although they may find themselves agreeing with many points.
She describes how childhood days spent at her local mosque left her
perplexed and irritated; she complains that the Middle East conflict has
consumed Muslim minds. She highlights several grievances many Muslims
probably share: what she casts as Saudi Arabia's disproportional and
destructive influence on Islam, how the hijab, or veil, has become a
litmus test for a Muslim woman's faithfulness, and the need to question
the accuracy of hadiths (sayings of the Prophet Muhammad). The exclusion
of women from Muslim leadership is criticized as well. However, Manji's
arguments would be better taken-and easier to follow-if not accompanied
by an unceasing list of Islam's misdeeds. Manji often chooses the most
controversial Koranic passages (rarely providing current scholarship for
a more accurate reading of key verses), and her treatment of Islamic
history is selective. She mistakes the negative fan mail she receives
from Muslims who have seen her on television for the views of all
Muslims, and lambastes those who present a sympathetic view of Islam,
including the late scholar Edward Said. The writing, though energetic,
is unfocused, with personal stories that are sometimes confusing.
Although the book raises important points, Manji's angry tone and
disjointed writing may obscure some of the valid questions she asks of
Islam and Muslims.
Format:Hardcover
By Bill Marsano. Is there a campaign against Irshad Manji's book?
Certainly it seems something odd is afoot. Impartial readers should
examine the reviews posted (52 as of April 10) and decide for
themselves. I have; here are my conclusions:Thirty reviews are
positive--3 to five stars--and 14 (nearly 50%) are by people who have
reviewed for Amazon before. Only 7 (less than 25%) are anonymous, signed
"A Reader"). In general, the reviewers discuss the merits of the
<book>.
Twenty-two reviews are hostile--almost all only 1 star--and only 5 (about 23%) are by previous Amazon reviewers. (One claims a children's game caused repeated vomiting by her child; reviews a $2.79 screwdriver; and attacks a book she admits not having read. In short, she doesn't review--she rants.) Nine (about 40%) are anonymous. Many are merely ad hominem attacks on the author, who is described as dishonest, ignorant, money-hungry, publicity-seeking (even fatwa-seeking) and fostering a "craze for Islamophobia." One calls Manji "simply not a Muslim" because of her "inability to read Arabic, absence from active Mulim worship, embrace of the West and its secular values, not to mention her identity as a Lesbian feminist."
I believe Amazon's reader-reviews are important and should not be distorted by partisan attacks. Readers should be alert to possible unfairness in this case. Now (at last) to the book itself.
Manji addresses her fellow Muslims thus: "I have to be honest with you. Islam is on pretty thin ice with me. I'm hanging on by my fingernails . . . ." What sounds like a nifty, snappy, wise-ass opener is, it soon becomes clear, really an expression of pain. Spirituality is important to Manji, and she feels her religion has betrayed her--from childhood onward--and she makes a number of important points.
First, she rejects the notion, popular since 9/11, that the problem isn't Islam but that Islam has been 'highjacked' by murderous psychopaths. No, she says: Mainstream Islam IS the culprit; it is cruel and even brutal toward women, toward Jews, toward Christians, toward all other infidels--even toward other Muslims. Dissident Muslims can be and have been beaten, imprisoned, killed. Muslims who aren't religious enough (e.g., those impious, kite-flying Afghanis) have been crushed. (Indeed, they were the Taliban's first victims: There's nothing fundamentalists hate more than apostates.)
As for the simplistic idea that "you mustn't confuse Islam with culture," she's all too well aware that Islam and such cultural horrors as Sharia law go hand in hand, each supporting the other. Sharia law, you may recall, means honor killings, punishing homosexuals by toppling walls on them, punishing adulteresses by stoning them to death, and defining rape victims as adulteresses.
She is clear on Islam's hermetic nature: Ask a question and get no answer, especially if you're a woman. Propose interpretation and be told the Koran is the literal word of God--and that the 'hadiths' or secondary sources are likewise not to be questioned, analyzed, interpreted. The source of this closed view is, she says, "desert Islam"--the narrow, harsh Wahabist Islam of Saudi Arabia. Its hermeticism is only increasing. The Koran, according to fundamentalists, can't be translated but must be read in Arabic (some also believe that only Arabs are "real Muslims"), and the Wahabist madressas (religious schools) don't want many people to read it even in Arabic. They don't teach reading but foster illiteracy; their students must learn to recite Koranic verses by rote.
Very interesting: What you can't read, you can't question or analyze or parse. You can't even know there are contradictory Koranic passages of compassion and tolerance toward non-believers and other beliefs. Can they be literally God's words? "The Koran is so profoundly at war with itself," says Manji, "that Muslims who 'live by the book' have no choice but to choose what to emphasize and what to downplay." Unless, of course, they're madressa-trained illiterates who will never know the contradictions exist. Imagine that: a religion with a vested interest in illiteracy. Is that a recipe for backwardness, or what?
Manji says most "moderate Mulims" allow these and other abuses to continue without protest. They remain silent--silent except, Manji says, for "screaming self-pity." Indeed, Muslims are frequently quoted in the New York Times on being maginalized, discriminated against and harmed by "backlash" and Islamophobia. Really? Such reports conspicuously lack anything but accusations and charges; there are never any facts. If Muslims in America in particular and the West in general were being victimized, do you not think you'd have heard about it by now? Manji's view and mine is that Western Muslims either support the abuses of desert Islam--or they are crippled by fear of retirbution.
In 217 pages Manji cannot be a scholar nor a historian. She goes a little too easily on the West and Isrtael at times. But she is successful at raising important questions, contradictions and challenges. She is not the best of writers--her tone is urgent, insistent and unmoldulated (to the point of being tedious at times). But her flaws are few and her courage cannot be questioned.--Bill Marsano is a professional writer and editor.
Twenty-two reviews are hostile--almost all only 1 star--and only 5 (about 23%) are by previous Amazon reviewers. (One claims a children's game caused repeated vomiting by her child; reviews a $2.79 screwdriver; and attacks a book she admits not having read. In short, she doesn't review--she rants.) Nine (about 40%) are anonymous. Many are merely ad hominem attacks on the author, who is described as dishonest, ignorant, money-hungry, publicity-seeking (even fatwa-seeking) and fostering a "craze for Islamophobia." One calls Manji "simply not a Muslim" because of her "inability to read Arabic, absence from active Mulim worship, embrace of the West and its secular values, not to mention her identity as a Lesbian feminist."
I believe Amazon's reader-reviews are important and should not be distorted by partisan attacks. Readers should be alert to possible unfairness in this case. Now (at last) to the book itself.
Manji addresses her fellow Muslims thus: "I have to be honest with you. Islam is on pretty thin ice with me. I'm hanging on by my fingernails . . . ." What sounds like a nifty, snappy, wise-ass opener is, it soon becomes clear, really an expression of pain. Spirituality is important to Manji, and she feels her religion has betrayed her--from childhood onward--and she makes a number of important points.
First, she rejects the notion, popular since 9/11, that the problem isn't Islam but that Islam has been 'highjacked' by murderous psychopaths. No, she says: Mainstream Islam IS the culprit; it is cruel and even brutal toward women, toward Jews, toward Christians, toward all other infidels--even toward other Muslims. Dissident Muslims can be and have been beaten, imprisoned, killed. Muslims who aren't religious enough (e.g., those impious, kite-flying Afghanis) have been crushed. (Indeed, they were the Taliban's first victims: There's nothing fundamentalists hate more than apostates.)
As for the simplistic idea that "you mustn't confuse Islam with culture," she's all too well aware that Islam and such cultural horrors as Sharia law go hand in hand, each supporting the other. Sharia law, you may recall, means honor killings, punishing homosexuals by toppling walls on them, punishing adulteresses by stoning them to death, and defining rape victims as adulteresses.
She is clear on Islam's hermetic nature: Ask a question and get no answer, especially if you're a woman. Propose interpretation and be told the Koran is the literal word of God--and that the 'hadiths' or secondary sources are likewise not to be questioned, analyzed, interpreted. The source of this closed view is, she says, "desert Islam"--the narrow, harsh Wahabist Islam of Saudi Arabia. Its hermeticism is only increasing. The Koran, according to fundamentalists, can't be translated but must be read in Arabic (some also believe that only Arabs are "real Muslims"), and the Wahabist madressas (religious schools) don't want many people to read it even in Arabic. They don't teach reading but foster illiteracy; their students must learn to recite Koranic verses by rote.
Very interesting: What you can't read, you can't question or analyze or parse. You can't even know there are contradictory Koranic passages of compassion and tolerance toward non-believers and other beliefs. Can they be literally God's words? "The Koran is so profoundly at war with itself," says Manji, "that Muslims who 'live by the book' have no choice but to choose what to emphasize and what to downplay." Unless, of course, they're madressa-trained illiterates who will never know the contradictions exist. Imagine that: a religion with a vested interest in illiteracy. Is that a recipe for backwardness, or what?
Manji says most "moderate Mulims" allow these and other abuses to continue without protest. They remain silent--silent except, Manji says, for "screaming self-pity." Indeed, Muslims are frequently quoted in the New York Times on being maginalized, discriminated against and harmed by "backlash" and Islamophobia. Really? Such reports conspicuously lack anything but accusations and charges; there are never any facts. If Muslims in America in particular and the West in general were being victimized, do you not think you'd have heard about it by now? Manji's view and mine is that Western Muslims either support the abuses of desert Islam--or they are crippled by fear of retirbution.
In 217 pages Manji cannot be a scholar nor a historian. She goes a little too easily on the West and Isrtael at times. But she is successful at raising important questions, contradictions and challenges. She is not the best of writers--her tone is urgent, insistent and unmoldulated (to the point of being tedious at times). But her flaws are few and her courage cannot be questioned.--Bill Marsano is a professional writer and editor.
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232 of 273 people found the following review helpful
A Must-Read
July 25, 2004
By D. Mikels
Format:Hardcover|Amazon Verified Purchase
Organized religion has a tendency to invite disaster due to the
inherent flaws of the human condition that predicate judgment, mistrust,
hatred, and disdain for those who adhere to a faith and dogma different
from our own. In particular, the monotheistic Semitic religions over
the course of history have proven to be the most rigid and intolerant of
other faiths; this 'my way or the highway' approach has resulted in
warfare, conquests, and carnage that--unfortunately--carries through to
today.
In the post-9/11 world, Islam has occupied center stage of our global lexicon. In the name of this religion, international networks of terrorism have been spawned to attack, kill, and terrify. And Islam, like any other faith, has its problems--the totalitarian intolerance of dissent being one of its ugliest thorns. Under such a foreboding environment, Canadian TV journalist Irshad Manji dares to speak out via an open letter to all Muslims in her compelling and riveting book, THE TROUBLE WITH ISLAM.
Granted, the author openly admits she is grappling with her faith; one day, she laments, she may leave Islam for good. Yet Manji has the courage and fortitude to shed light on the myriad of problems inflicting her faith: the oppression of women in the Arab and Muslim world; the unwavering intolerance of other religions in Arab and Muslim nations; the rampant anti-Semitism festering and infecting mosques around the world. The author presents a convincing case that Islam has been captured by zealots who espouse a malignant, narrow interpretation of the Koran: an interpretation that portrays Islam as an antiquated relic looking backward--instead of a peaceful vehicle for adaptation and change in an ever-changing world. This rigid adherence to the past, according to Manji, is defined as 'foundamentalism,' or 'desert Islam.' And the author calls for the 'silent majority' of moderate Muslims to come together to reject such fundamentalism, beginning with Muslims in the West--Muslims who have the freedom to speak their minds.
THE TROUBLE WITH ISLAM is a remarkable, engrossing page-turner. Manji presents her arguments, evidence, and observations in a delightfully conversational--often witty--style. Based on the dozens and dozens of one-star reviews of this book, the author and other Muslims calling for sweeping reform have their work cut out for them; on the other hand, each critique represents the opportunity for dialogue--dialogue inherently welcomes discussion. And a frank, open, and honest discussion of Islam is absolutely in order.
In the post-9/11 world, Islam has occupied center stage of our global lexicon. In the name of this religion, international networks of terrorism have been spawned to attack, kill, and terrify. And Islam, like any other faith, has its problems--the totalitarian intolerance of dissent being one of its ugliest thorns. Under such a foreboding environment, Canadian TV journalist Irshad Manji dares to speak out via an open letter to all Muslims in her compelling and riveting book, THE TROUBLE WITH ISLAM.
Granted, the author openly admits she is grappling with her faith; one day, she laments, she may leave Islam for good. Yet Manji has the courage and fortitude to shed light on the myriad of problems inflicting her faith: the oppression of women in the Arab and Muslim world; the unwavering intolerance of other religions in Arab and Muslim nations; the rampant anti-Semitism festering and infecting mosques around the world. The author presents a convincing case that Islam has been captured by zealots who espouse a malignant, narrow interpretation of the Koran: an interpretation that portrays Islam as an antiquated relic looking backward--instead of a peaceful vehicle for adaptation and change in an ever-changing world. This rigid adherence to the past, according to Manji, is defined as 'foundamentalism,' or 'desert Islam.' And the author calls for the 'silent majority' of moderate Muslims to come together to reject such fundamentalism, beginning with Muslims in the West--Muslims who have the freedom to speak their minds.
THE TROUBLE WITH ISLAM is a remarkable, engrossing page-turner. Manji presents her arguments, evidence, and observations in a delightfully conversational--often witty--style. Based on the dozens and dozens of one-star reviews of this book, the author and other Muslims calling for sweeping reform have their work cut out for them; on the other hand, each critique represents the opportunity for dialogue--dialogue inherently welcomes discussion. And a frank, open, and honest discussion of Islam is absolutely in order.
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